‘MUSICIAN’, comments:



“This country who Tqtath death, has slept in a coma and has not stirred its limbs, unless now the nation hears from utter, the name of Muammar al-Qathafi.

Tearing their covenant (which they threw away), this scene will repeat itself (even if appears five centuries from now).

You’ll be lucky, if at this moment, that this human urgency is to emerge.”

the LIBERATION is still going Forward

MUSICIAN,  says:

‘Great Jamahiriya’ channel:

“if it succeeds in transferring the popular marches into roaming the cities and villages and rural areas, we then have paved the way for media’s decisive battle…”
“You, who raise the Green flag, and green pictures  of our Muammar al-Qathafi: you hold not only a title of honor, but you honor the same.”


Let the ‘General Secretariat of the Association of Libyan youth’, youth Libya honorable, Day of Friday, exit after the Asr prayer, to sit in public squares and squares all over the country,

and calls for the brave and the Knights home from inside the Libyan cities, especially the capital Tripoli occupied, for the control of the General institutions

and to preserve by sit-ins, for the extradition from Brotherhood Mafia war criminals and bandits,

and let the people of the areas you are in, of  prisons and secret detention,, autism and brighter and solidarity with the families of the detainees, Akhuanhambvk attack on the prisons and detention centers,

and urges ‘the Secretariat’ and all the honorable Balottaghz, armed with faith and power, Haola to deter criminals, and protect their fellow protesters in the fields,

and calls for honesty honorable military, and brass, to form a force to protect the protesters,

and urged ‘the Secretariat’ (The brothers demonstrators) to raise the green banner, that is a symbol of the nation’s dignity and pride, and honor.
(“Knight and Men”)

Juma blessings for all

All the Liberals and silks to be prepared after Friday prayers for demonstrations in all cities and rural mass (GREAT JAMAHIRIYA):

every one according to his area…

Green flags and photos of our Leader.

Do not return, only go forward !

(“The quake compassionate”)

Faraj close determination and insist the military collective and practical organizer does not return to the complacency, only forward until victory. !
(“Knight and Men”)

Death and crushing and annihilation of rats and traitors and agents.
(Faris al-Baraka)

Youth Association of the five tribes of the combatant area (tribe children grew) .. al-Juhaoat and supervise .. .. ..

and al Hamed and the tribes of the children of Mr. Zayed and tribes Margnh .. .. ..

and Celine tribes and Lamamra .. and Hassanon. And the children of Sheikh Alkraglh ..

and .. and .. and Gdrh al-Chkatrh and al-Drofh .. .. ..

Abu Ras and the children and the children of Oba ..

and the children and the children of Ferjany ..

thanks .. and al-Soaeidih .. and .. and Rabaya children and youth stalls .. ..

observatory area youth and “The CITY of FIVE”,

proudly reject the unjust rule of the court and assert that they are ready to implement Gahah…

and death is in order to restore security and stability of the country and the elimination of criminal militias ..

and forward and light Revolutionary Struggle and ever constant
(“Knight and Men”)

I am sure, if there presents ‘a state of anger and uprising’ following being general in all regions of Libya,

if the aspiration of ‘armed open fronts against rats’ from all these areas , be our working initiative from them; and be Lena media voice strong enough public due, within 48 hours of Sirte to Ras Jedir (having the majority indulging in our class and the people themselves deciding they have already shown to be decided and chose) bet Aaloutn necessary to translate the situation militarily, with necessary decisiveness upon those clients (either the realization of the right Owalastchhad) or without them; either about the rats who are now trying to contain the anger of the people (Maandhm amount they open fronts in most of these areas because they are not city or village or these area of Libya.. and they are not the whole number, which somehow enables them to control all of these areas …only by foreign support). The ‘rats’ are a minority; and the overwhelming majority of us, the intifada, have translated firmly to resolve an end this Western-farce.

أنا واثق لو حالة الغضب والإنتفاضه يلي عامه كافة مناطق ليبيا لو تطلع مسلحه وتفتح جبهات ضد الجرذان من هذه المناطق وتكون المبادره منهم ويكون لينا صوت إعلامي قوي الجماهيرية ترجع خلال 48 ساعه من ‫#‏سرت‬ إلى ‫#‏رأس_إجدير‬ الغالبية إمعانا وفي صفنا والشعب إذا قرر وهو بالفعل قرر وأختار وراهن عالوطن ضروري من ترجمة الموقف عسكريا ضروري من الحسم مع هؤلاء العملاء إما إحقاق الحق أوالإستشهاد دونه وإما بخصوص الجرذان الآن يحاولون إمتصاص غضب الشعب ماعندهم قدره إنهم يفتحوا جبهات في أغلب هذه المناطق لأن ليست مدينه أو قريه أو منطقه هذي ليبيا كلها وهم ليسوا بالعدد الذي يمكنهم من السيطره على كل هذه المناطق هم أقليه وأنتم الأغلبيه الساحقه ترجموا الإنتفاضه لحسم ينهي هذه المهزله

“فارس ورجال”


(“Knight and Men”)

The Green Lion


Libya is being liberated as I am writing—The people themselves are uprising against the TRIPOLI/MISURATA ganglord vermin..

and green flags are flying everywhere. Finally, something good...It will be like Egypt

–a ‘popular revolt’ against the imposed treacherous Brotherhood ‘ruling-militias’.

Throughout Libya, Beautiful people go out in massive marches against the Brotherhood Militias of the Tripoli Court, and for supporting the ‘GREAT JAMAHIRIYA’:

“We will keep tall not kneel. We kneel only to Allah Almighty.”

one of the Libyan people lived at the summit of the ‘Libyan Jamahiriya’.

Gen. Khamis Gaddafi greets all who are free and silks of Libya.
Get ready for earthquaking victory.

Oh Allah, hurry victory
(“The quake compassionate”)


“Enhanced 32nd Brigade”, led by Khamis Gaddafi, heads for Tripoli.

Enhanced 32nd Brigade, led by Khamis Gaddafi, heads for Tripoli Khamis

Zero hour’, comments on FB:

Dr. Hamza al-Thami, After greeting ,,,,
Message to Dr. Hamza Thami response to what he talked about last night:

And encourage him to JSK inside uprising. and raise their morale.
Thanked Ali and his efforts effective.

I want to be the same speech directed at a number of them who are free abroad, which largely exists in Egypt, Tunisia and Ajtmao

and Athdo under one opinion, and
Atugeo to Libya, Andmo of Independents at home in order to increase the number and strengthen morale

and on top of all officials and al-Kiedan and officers and others.

Enough is abroad, and if it does not displace Ardjao. Those who are displaced will not be liberated in our country; because it is for within ai-Colk. You Henw Adair righteousness. and salivary Ali growth.

We wish my words arrive to complement yours…
And forward.



PICTURE: Moustafa Karroubi with his rat captors, Khaled Sharif:
Moustafa Karroubi with his rat captors, Khaled Sharif

The word for free daughter of the martyr, God willing,

General Mustafa Karroubi team directly on channel 24 Libya.

The wife captive veternarian, Dr. Abou-zeid Dorda, was on ‘Libya channel 24’.

Dr. Dorda and Mu at Sirte Summit



Tripoli murderers are ready and waiting !!

Melcaat 'Roma Libya' in Bin Ghashir, Tripoli

Militia al-Samud publishes inspection gates of Qasr bin Ghashir to Thursday market mechanisms written by the police and Acharth al-Askarah.
RATS ‘Melcaat al-Samud’
are preparing themselves to open the front on the borders of Tripoli so they can Qguat al-Kabbail and murder and trap them. The RATS are fully ready to crush our Green protestors and eliminate them forever !

‘Melcaat al-Samud’ are creating a number 2 field hospitals in each of the road to the airport and area of Sbaah.


The vote broke from the electronic army ‘Libyan Fighting Group’ and the Brotherhood, either vote and the real referendum on the invalidity of the death sentences were expressed by the people in the squares and streets.




Saif, our dignity Saif at War Zintan will never harm Saif Saif-Gaddafi characterture with Zintan (elephant) SAIF is FREE

Dr. Saif al-Islam Gaddafi in conservation and safety.
Salute to all Xanthan of reason in his ‘long-time release from prison’. 

It has been  a while for Natdr and Zintan to re-locate him for security reasons.

Declaration that Zintan will never harm Saif, declared in DECEMBER 2011:
Zintan will never harm Saif

Champions epiphyseal Ezz:

Champions epiphyseal Ezz



al-ASBI'A is green

al-Asabi’a is a Libyan town located in Nafusa Mountains about 120km west of Tripoli, near green al-AZIZIA..
It has about 15 tribes, all GREEN, namely 1- Awlad saiv elnaser 2- Awlad edres 3- Albsherat 4- Awlad mousa 5-Alhawamed 6- Awlad elhaj 7-Edoa 8-Awlad embarak 9- Aljbor 10-Awlad snaan 11-Awlad faraj 12-Awlad benena 13-Awlad mehalhel 14- Alshafara 15- Meska.

al-Asabi'a is a Libyan town located in Nafusa Mountains about 120km west of Tripoli, near green al-AZIZIA



Weakness in Internet services in all the ‘Central region’:

the City of Five, Zliten, Tarhouna and Bani Walid.

(“Knight and Men”)

world internet


Liberation Tarhouna
Tarhouna means Tripoli !

This your time to marche with writings, Phots, Flags, and Aasrha propagand.

Now the field of Tripoli and Allah is Maandhm within Tripoli discreet, where their are arms and Omobeia mercenaries.

Believe me Maigdroa stand a chance in Tripoli you Hlha and most neighborhoods of Tripoli are known as “Summa Field Tripoli, and Tarhunah must be liberated.

And you from the inside Maarhbokmh, display fashion Omtahm:

“Summa Amaadash avails speak now, as it is serious; and now it is actual work time in the field. ”
(Faris al-Baraka)

Tarhouna splendor and dignity !
Tarhouna Ezz out in a massive march green banners denouncing the court militias and slogans and sing for Our Commander, and for Saif al-Islam.

Tarhouna dignity



Disturbances in the ‘City of Five’ has led to the locking of the gate similar to a year ago.

From the east gate and to Anakazh (on the western side). This was done so out of fear of the masses in rallies, denouncing the NATO agents and by virtue of their puppet-court.








‘Young Heroes of ‘Abou-Hadi’ area’, make attacks on the base GHARADABIYA (al-Karzabih) , which omitted ‘DAASH’.

PICTURE: the air-base GHARADABIYA (al-Karzabih):

in front of al-KARZABIAH (GHARADABIYA) airport airbase in SIRTE

Explosions rock around the suburb of ‘Abou-Hadi’ Select area.

The fall of the young martyr Ahmed Mohammed Gaddafi of Sirte. Steadfastness and clashes are now taking place in Abou-Hadi between protesters, and the organizing MISURATA Brotherhood militia terrorists (who were stationed there to target ‘Daash’).

Lord saves our young heroes and shame on the traitors and al-Mtkhadlin.

(“Knight and Men”)

Abou-Hadi is free today:

The influx of protesters onto the ‘Rotation Island’, carrying green banners. Abou-Hadi graduated now greeting of Independents honorable.
Abou-Hadi loves Mu’ammar !


Abin al-Waten, comments:

Daash Misrati organization in Sirte kill unarmed citizens who have no weapons, but a weapon of faith in Allah and the homeland. WPA these rats Oaathua, in the ground Massad. They are the riffraff of Misurata, and pimps ‘Mtaaanhm of Sulieman’, and the children of the corner, and Zuwarah, and lower-Zliten and Jews Msallata.






Mr. Abdaty Obeidi refuses to receive a phone call from Mustafa Abdul Jalil for the purpose of congratulations to come out of prisons al-Melcaat ..

and that was when he attended the so-called fair Ettalhi cousin Mustafa Abdul Jalil to the house Ailh fighter Abdaty al-Obeidi, in his Abraq residence area, with and lunch.

After Friday afternoonprayers, in the presence of a number (many people of whom, came to offer congratulations) by the way of Vsda loud Mr. Adel Aahaj Abdaty Khok.

“Mustafa Abdul Jalil is now with me by telephone from Turkey and wants to greet you.”

If Mounadil Full In short Mande brother betraying the homeland and the Covenant and sold the country. Sorry Mangy with those who brought the homeland and the citizen to this case that person kills the victim and walks at his funeral?

And you are who you are, my son still Maaraftk person, I call just Ettalhi of CASABLANCA city. Ibex Commons

Thank God for your safety..

And ended ‘the debate’.
(“Knight and Men”)


Image from the center of residential neighborhoods in Ajdabiya:

Killing 10 people and wounding 13 others during clashes in the city of Ajdabiya.


pro-Mu in Quiche supported by the municipality



The City of Benghazi and ‘Ohrarha municipality’ supporting ‘The Great Jamahiriya’ and Mu’ammar al-Qathafi, begin distributing images of Mu’ammar al-Qathafi, and Dr. Saif al-Islam al-Gadaffi, at the central plaza, in Quiche.




TOBRUK marches for the 'Great Jamahiriya', 2 TOBRUK marches for the 'Great Jamahiriya'


Tobruk was last night out in silence. Their marches are denouncing the militias Brotherhood and support the “Great Jamahiriya”.







 SUKNA, al-Jufra, 2

Demonstrations where green flags flying with bullets and still until now roam the streets of al-Suknh and slogans condemning “the (LFIG)Fighting Group” against the decision of the rat Brotherhood Tripoli Court, are and honest to their home.


CITY OF  Hun, JUFRAH downtown City Building in Hun, al-Jufra Hun, al-Jufra
the Slip:

Signed last night armed clashes in the area of ​​slip in al-Jufra,  between our young heroes and one of the militias in the city, killing two members of the militia, others who were injured, and another was taken to hospital at Hun.
Armed clashes in the ‘suburb of slip’ between demonstrators who are rejecting the provisions issued by the terrorist Brotherhood-militias against the homeland honorable men. ‘The march’ has led to the deaths of two members of the militia and injuring another.





Zagn Tmanhunt Smono crowds gathered in mass demonstrations raising Green Flags to reject unfair provisions in the homeland and the right honorable caller of legitimacy.

Noble silks Sabha today in a march denouncing the provisions of the unjust colonial court against the men heroes of our home.

A large march of green banners, adorn men in the city of Sabha.



al-Mttahreinn clashes between militias and Ulad Slaman.

Renewed clashes between clan Mafia  militias,

and ‘Qadhadhfa tribe Ulad Slaman’ in Manshiyya, Sabha.

Manshiyya clashes in the neighborhood

after the fall of Ali Kdaiv marches, as

WAHHABI rules the court.


Salute to Black Tabou.
Free Sabha prepared.
(“The quake compassionate”)

Tabou of Murzuq and Sabha

Am al-Aranb at  Qatrun

Now out in massive rallies raise the banners of glory and splendor ! 

Green Flags, to condemn the unjust rule of the court

against the honorable men home.


The bombing of a power station in the area of ‘Sister’, by armed militias.

After their departure, the free residents of ‘Sister’ go out in massive marches.




UBARI demonstrations

Marches scouring the city of Ubari now
A tribute to the Liberal honest.

The collapse of the truce between the Tuareg and Toubou and renewed clashes at dawn today.




KHALED SHARIF in Afghaistan 1988

‘Musician’ informs us:

Preoccupation with Khaled al-Sharif, of stealing millions from the funds of the Libyan people (which made him), does not know of the death of Mullah Omar, the spiritual leader, but until two years after his death.


Taliban Leader Mullah Omar Is Dead, Afghan Spy Agency Says:

Death raises questions about who will sèpiritually lead the Taliban movement.

Mullah Mohammad Omar, the spiritual leader of the Taliban, has been dead for two years according according to Afghanistan’s Intelligence Agency.

Updated 29 July 2015 7:42 p.m. ET

Mullah Mohammad Omar, who went from being an obscure cleric to one of the world’s most-wanted fugitives as the spiritual leader of the Taliban, is dead, said the Afghan government and two people close to the insurgent group.

News of his demise, which Afghan officials say took place in 2013, raises questions about the leadership of the group that allied with al Qaeda, fought a war with the U.S. and is now divided over whether to pursue an elusive peace deal with Afghanistan’s new government

“The government of the Islamic Republic of Afghanistan, based on credible information, confirms that Mullah Mohammad Omar, leader of the Taliban, died in April 2013 in Pakistan,” the office of Afghan President Ashraf Ghani said on Wednesday.

Abdul Hassib Sediqi, a spokesman for Afghanistan’s spy agency, the National Directorate of Security, said Mullah Omar “died suspiciously” in a Karachi hospital.

A Pakistani Ministry of Foreign Affairs spokesman said the ministry had no information on that claim. An Afghan official and two people close to the Taliban said Mullah Omar is buried in southern Afghanistan.

White House spokesman Eric Schultz tacitly confirmed Mullah Omar’s death, saying, “We do believe reports of his death to be credible.”

U.S. officials said they picked up indications that Mullah Omar was dead in recent days, after learning Taliban officials had begun discussing his death. U.S. officials said the information they received didn’t indicate when he died and under what circumstances. Until this week, U.S. officials said they had no credible evidence of his death.

Others question whether Mullah Omar is dead.

“The official channels of the Taliban have not confirmed his death,” said Sayed Mohammad Akbar Agha, a former Taliban commander who fought alongside Mullah Omar against the Soviet occupation of Afghanistan. “Even if he is dead, that doesn’t affect the Taliban movement.”

Since the Taliban regime fell in 2001, many of the movement’s leaders—including Mullah Omar—have been based in Pakistan with the tacit backing of elements of Islamabad’s security establishment, U.S., Afghan and European intelligence agencies say.

The Pakistani government has long denied it supports the Taliban, even as it acknowledges some influence over the group.

Mullah Omar hasn’t been seen publicly since the early months of the U.S.-led invasion in 2001. The Taliban have continued to release statements in his name.

Mullah Mohammed OMAR, the Amir ul Momineen—the 'commander of the faithful

Mullah Omar was known by his followers as the Amir ul Momineen—the “commander of the faithful”—a title that would likely pass on to his successor in what would be the Taliban’s first leadership change.

Possible successors include Mullah Mansour and Mullah Omar’s son, Mohammad Yacoub, who has recently taken on a more prominent role in the movement, said the person briefed by the leadership, adding that Taliban leaders were meeting to discuss the transition of power.

Analysts with a knowledge of the Taliban’s inner workings said a third contender for the Taliban leadership now would be Mullah Abdul Ghani Baradar, the deputy leader of the movement until Pakistan arrested him in 2010. Mullah Baradar was released by Pakistan in 2013.

The leadership crisis arose when Mullah Omar’s son and brother, who couldn’t make contact with him, challenged Mullah Mansour to explain how and when the leader died, said Rahimullah Yusufzai, a veteran Pakistani journalist and expert on the Taliban.

Mullah Omar’s latest purported missive was issued as recently as two weeks ago, saying the Taliban leader endorsed the peace process.

Nathan Hodge and Habib Khan Totakhil contributed to this article.





RUSSIA  30 JULY 2015

(BTW: is it that cold in late July, in RUSSIA ???)

in front of Libya’s embassy in Russia, with channel Russia Today.





Sharaf Addeen al-Wainani:

Good morning, my friends ^^

Naseeruddin Amer, informs us:

Progress remains constant ..

Thanks to Allah and to Him alone and his generosity to worship vulnerable ..

has been cleared theneighboring Valley sites in al-Khubah, and several other cleansings ‘became suspicious’ in the area called al-Fajivh, located behind NBC’s mother site,

and did not hold the aggressors soldiers only minutes before the Champions of Yemen, until the site’s clearance and our burning of some of their mechanisms

and we seized their military equipment ..

where the existing remains, seems there is constant progress.”


نصرالدين عامر

ولا يزال التقدم مستمر ..

بفضل الله ومنه وكرمه على عباده المستضعفين .. تم تطهير مواقع وادي جارة في الخوبة ، وتم تطهير عدة ارتاب في منطقة تسمى الفخيذة وتقع خلف موقع الام بي سي ولم يصمد جنود المعتدين الا دقائق امام ابطال اليمن حتى تم تطهير الموقع واحراق بعض الاليات واغتنام العتاد العسكري الموجود فيها .. ولا يزال التقدم مستمر

When these tribal circles formed, It announces a completely new phase !
I remember from the last year, among the revolution ..
Yemen is going to rise from under the rubble .. It is the right time to end the era of Al-Saud, right ?


A tribal meeting in “Al-Tawilla” supporting the leader of the Yemeni Revolution, Sayyed Abdul-Malik Al-Houthi to begin the strategic steps against the aggression.

These meetings are very important in Yemen in order to launch the great operations against the aggression.

View | tribal meeting in support of the long strategic options announced by Mr. 31 JULY 2015

March satellite channel – Believe floor

(our page on Facebook)



Sharaf Addeen al-Wainani:

More tribal meetings supporting the Next strategic steps against the aggression.

Here is one in “Amran” province:

” If our missiles finished, we will fight with our rifles!

If bullets finished, we will fight with our Jambiyas ” – they said.

View | tribal meeting in Amran governorate in support of strategic options announced by Mr. 07/31/2015

March satellite channel – Believe floor

our page on Facebook


See | the release of 100 mercenary prisoners of SAUDI Arabia,

in Shabwa province, by the ‘Yemeni Army’ and ‘People’s Committees’ 31/07/2015

March satellite channel – Believe floor

our page on Facebook.

Sharaf Addeen al-Wainani:

‘Ansar-Allah’ Releases 100 prisoners of deluded

Saudi Arabia, in Shabwa province of Yemen.


Yemeni Army forces and ‘People’s Committees’ take control of the Saudi military base “Jara Valley” in “Al-Khubah” in Jizan.‬

Sharaf Addeen al-Wainani:


View | raining morter upon Saudi military Alib  base, by ‘People’s Committees’ and ‘Yemeni Army’ on 01/08/2015

March satellite channelBelieve word

New scenes from the borders:
‘Yemeni Army’ and ‘People’s Committees’ launch an attack

on “Alip” Saudi military base.
Some Saudi soldiers killed, while some other run away frightened !

Watch a Saudi soldier run away in front of another Saudi vehicle !

more tribal meetings today:


View | to meet me in Amran governorate in support of strategic options announced by the leader of the revolution 01/08/2015


View | to meet me for the people of Bani Matar to declare full support and uptime.


View | to meet me for the people of Bani Hashish to declare full readiness to engage in …


Sharaf Addeen al-Wainani:



View | to meet me for the people of the Middle Mountain Directorate in support of strategic options

(also my home province)

View | to meet tribal province of Dhamar support strategic options announced by Mr. 01


Sharaf Addeen al-Wainani:

Another tribal Meeting carries an important message, Here in “Hudeida” province, which is bordering the red sea.

Today, they went out for a meeting supporting Sayyed Abdul-Malik al-Houthi for the strategic steps against the aggression.

View | to meet tribal province of Hudeida, to support strategic options announced by the leader of the revolution 01/08/2015

March satellite channel – Believe word


Sharaf Addeen al-Wainani:

Another tribal meeting today in “Al-Mahweet” province supporting Sayyed Abdul-Malik al-Houthi for the strategic steps against the aggression.


View | to meet tribal region of Hamedan in support of strategic options announced by the leader of the revolution 08/01/2015

March satellite channel – Believe floor

our page




( Sushis à la Marsa)
Kdaiv mortar fall on Sakra area.

La Soukra (Ville en Tunisie)
Météo : 31 °C, vent E à 21 km/h, 49 % d’humidité
Population : 129 693 (2014)

Young man of SAKRA, Tunisia

The Pashtuni




The Pashtun, or Pushtun, are a race of warriors who live primarily in Afghanistan and Pakistan. They consist of about sixty tribes, each with its own territory. Although their origin is unclear, their legends say that they are the descendants of Afghana, grandson of King Saul.

Malak (Malik) Afghana

Afghana (born ~ 1000 BC), also known as Malak Afghana was according to Afghan (Pukhtun/Pashtun) tribal traditions a Bani Israel (Israelite) prince and is the legendary progenitor of the Pashtun people (Afghans).

The word Afghan is considered to be derived from his name.

House of King Saul [Hazrat Talut]

According to the Tanakh, Saul was the son of Kish (Bible), of the family of the Matrites, and a member of the tribe of Benjamin, one of the twelve [12 Tribes of Israel].

[ bibleverse |1|Samuel|9:1-2|, |1|Samuel|10:21|, |1|Samuel|14:51|, |Acts|13:21|]
He came from Gibeah.

Saul married Ahinoam, daughter of Ahimaaz. They had four sons and two daughters. The sons were Jonathan (Samuel), Abinadab, Malchishua and Ish-bosheth. Their daughters were named Merab and Michal.

[bibleverse|1|Samuel|14:51|] lists three sons – Jonathan, and Ishvi, and Malchi-shua – and the two daughters. But see also [bibleverse|2|Samuel|2:8| & |1|Chronicles|8:33|]

Saul also had a concubine named Rizpah, daughter of Aiah, who bore him two sons, Armoni and Mephibosheth. [bibleverse|2|Samuel|21:8|]

Saul was slain at the Battle of Mount Gilboa [bibleverse|1|Samuel|31:3-6|, |1|Chronicles|10:3-6|], and was buried in Zelah, Judea, in the region of Benjamin in modern-day Israel. [bibleverse|2|Samuel|21:14|]
When Saul first became king, he followed Samuel’s bidding. Eventually, as Saul disobeyed God, God told Samuel to anoint a new king.

Afghan oral traditions, legends and Historian and scholars especially Muslim writers suggest that King Saul [Talut] had five sons not four. The fifth being Irmia (Jeremia).

Malik Afghana

Afghana always referred to as Malak (Hebrew for leader or king). Malak Afghana was the grandson of king Saul (Talut). Afghana was the son of Irmia (Jeremia), and Irmia (Jeremia) in turn was the son of Saul (Talut).

It is mentioned that Afghana was orphaned at a young age, and brought up by king David. When Solomon became king, Afghana was promoted as the commander-in-chief of the army.

Additionally, he is also credited with the building of the first temple [Beyt/Bayt al Muqaddis].

Malak Afghana, grandson of Malak (King) Saul (Talut) who was King Solomon’s Commander-in-Chief, and builder of his temple in BC 1005.

The son of Berkia was Afghan (or Afghana), and the son of Irmia was …Afghana made frequent excursions to the mountains, ….

According to Tadhkirat al-Muluk, Malik Afghan sought refuge and safe haven in the place known as Takht-i-Sulaiman and generations later, Qays ‘Abd al-Rashid a descendant of Malik Afghan embraced Islam.

Qais Abdur Rashid

Qais Abdur Rashid (575 – 661) also known as Kesh, Qesh and Imraul Qais is the legendary ancestor of the Afghan (Pashtun) race, the first Ethnic Pashtun who travelled to[Mecca and Medina in Saudi Arabia during the early days of Islam.

Qais Abdur Rashid’s pedigree ascended in a series of thirty-seven degrees to King Talut (Saul) through Afghana.


According to legend, Malak Afghana after his death was buried in Ghowr, Afghanistan.

In other folklore however, Qais Abdur Rashid in his old age, when he felt his time was near, asked his sons, to bury him in the Sulaiman Mountains (Zhob) at the spot where his ancestor Malak Afghana was buried.

Pashtuns are from the “Lost Tribes of Israel” thus JEWS! They have origin in the ancient tribes of Israel / Anthropologist finds many similarities – SFGate

Quote- According to Shalva Weil, there is considerable body of evidence suggesting that the Pathan ethnic group, is one of the fabled “10 lost tribes” of ancient Israel. Indeed, as recently as half a century ago, Pathan tribesmen themselves claimed that they were descended from wandering Jews.

The Pashtun have played an important role in the history of their region. From their community have come Muslim rulers, administrators, and soldiers. While many have moved out of the highlands in search of an easier life on the plains, their mountainous homeland continues to be their citadel of strength and freedom.

The Pashtun are said to be elegant, colorfully attired, hospitable, considerate, fierce in hatred, and kind in friendship. Though very dedicated to their religious beliefs, they are also fond of pleasure. They are known for their marksmanship and their love of honor.

What are Their Lives Like?
Most of the Pashtun live in southern and central Asia. Their homes lie along a chain of barren, rugged mountains (the Indus and the Hindu Kush) and the Syistan Plateau of Iran. Large Pashtun communities can also be found in ten other countries.

At the core of Pashtun society is the extended family. Each family group owns its land and lives in a fortified residence called a qala. Every qala is divided into two areas: a general living area and the private living quarters. A high wall in the middle separates the two areas.

Distinctive tribal customs and traditions also form an integral part of Pashtun society. The true essence of their culture can be seen in the “code of ethics” that they live by. This unwritten code is called Pushtunwali (“the way of the Pushtun”), and is close to the heart of every Pashtun.

Pushtunwali is followed religiously, and it includes the following practices: melmastia (hospitality and protection to every guest); nanawati (the right of a fugitive to seek refuge, and acceptance of his bona fide offer of peace); badal (the right of blood feuds or revenge); tureh (bravery); sabat (steadfastness); imandari (righteousness); ‘isteqamat (persistence); ghayrat (defense of property and honor); and namoos (defense of one’s women).

Pashtun men usually wear sleeveless, embroidered vests over long sleeved, cotton shirts that are buttoned at one shoulder and hung over baggy trousers. They also wear unique turbans which are tied in such a way to indicate tribal identity. In certain inaccessible regions, rifles, pistols, knives, and other weapons are considered essential items of dress. The women wear basically the same type clothing as the men, but they generally use more colorful material.

The Pashtun tribes range from the highly educated who live in cities to tent-dwelling nomads. Although their societies are based on tribal traditions, the Pashtun who live in cities or villages have a different attitude towards social status than do the nomads. This is because the villages are made up of both Pashtun and non-Pashtun peoples. In most cases, the Pashtun are the landowners.

Members of the wealthier Pashtun families will occasionally farm or tend the animals but they will not engage in any other occupation within the village. The men usually perform the more difficult tasks outside the home, while the women are responsible for the things within the home.

Traditionally, inheritances are divided equally among all the sons. The daughters are usually excluded, in spite of the clear teachings in the Koran concerning such matters. A daftari is a man who possesses a share in the tribal lands and has a voice in tribal councils. Such a person is regarded with high esteem in Pashtun society.

What are Their Beliefs?
The majority of Pashtun are Muslims. Islam came to them as a great liberating and unifying force, freeing them from the cult of Brahminism and the harshness of Buddhism. For this reason, their underlying faith and steadfast devotion to Islam are very strong.

Fiercely hostile to British rule, the Faqir of Ipi whose real name was Mirza Ali Khan, made an impassioned call for holy war.”

Pukhtoonistan and Faqir of Ipi

Faqir of Ipi (Mirza Ali Khan–his real name) was born in 1897 in a hamlet called Kurta (Maddi Khel) at a distance of about one kilometer from Khajuri Camp on the Bannu-Miranshah Road. He belonged to the famous Turi Khel clan of the Wazir tribe of North Waziristan Agency of Turi Khel: he came from Bangal Khel subsection of Maddi Khel section. He was a descendant of Musa Darwesh, commonly known as Musa Nikeh (Musa, the grandfather).
His father Sheikh Arsala Khan and grandfather Mohammad Ayaz Khan were highly religious men of the area. It was but natural that young Mirza Ali Khan bore a conspicuous religious stamp on his personality. Like other tribal children, Mirza Ali Khan got his early education in Arabic, Persian, Pushto and Urdu from his father and the village Mullah. He was twelve when his father died leaving a family of seven, consisting of his mother, three younger brothers and three sisters. After the death of the village Mullah, he moved to the nearby Daur country Hasso Khel and Haidar Khel- in pursuit of Knowledge. There Maulvi Manay Jan Daur and Maulvi Alam Khan IPI Daur Taught him.

Getting basic knowledge in teb (Homeopathy) and theology, Mirza Ali Khan went to Nurar Village in Bannu Tehsil, where he spent some years with Maulvi Gul Kheodad, a prominent leader of the Khilafat Movement. As his thirst for knowledge could not be quenched in those traditional local centers of learning, he continued his search for a true teacher and a guide. He went to various Khanqahs and madrassahs of contemporary saints and scholars of Peshawar, Kohat, Khost and Jalabad. It was at Jalabad that he became a Mureed of Sayed Hassan, commonly known as Naqib Sahib of Jalabad, a prominent Sufi and Gadi Nashin of the Qadariyya order in Afghanistan. Impressed by the piety and obedience of Mirza Ali Khan, Naqib Sahib bestowed upon him his robe of lieutenancy. Thus in the company of Naqib Sahib, Mirza Ali Khan reconstructed his religious and temporal thoughts and decided to go back to his native village.

In Afghanistan, Mirza Ali khan had the opportunity of meeting Qari Hayat-ud-Din alias Sherdad Bannuchi who had migrated to Afghanistan along with his family during the Hijrat Movement of 1920. Upon the requests of his friends, Mirza Ali Khan entered the wedlock with his daughter. He left Afghanistan along with his wife and returned to his native hamlet in Waziristan. On his arrival, some Daurs of village Ipi invited him to their village for permanent settlement. Mirza Ali Khan accepted the invitation and shifted with his family to Ipi. Inhabitants of Ipi gifted him a house and a mosque. He busied himself in imparting religious education and spiritual guidance to poor illiterate people. Hence, the mosque became a centre of knowledge in theology and blessing in spiritualism in Waziristan and the surrounding areas. It was after his arrival from Afghanistan that Mirza Ali Khan performed Hajj.

Political Life
Waziristan was a chronic problem for the British administration in the Frontier province. It was but natural that after coming to Waziristan, Mirza Ali Khan could not remain unsusceptible and indifferent to politics at the provincial as well as all India level. His own approach to the Indian political cauldron was two pronged. In that he seemed bogged down in political duality, if not in character dichotomy, as his detractors would make us believe.

He could not help siding with the swarajist elements in the province. Most of them happened to be in the Congress camp, e.g., the Khudai Khidmatgars and the Jamiat-ul-Ulama. This extremist anti-British group, which was more in line with the Congress rather than with the Muslim League, easily gained the support of Mirza Ali Khan. The former gave him all out backing as long as he could mobilise his followers against the British Forces in Waziristan. This was one anti-British (Raj) and that of a freedom fighter who believed most in military power than in political solutions.
Another aspect of Mirza Ali Khan’s political life was that even when he supported Congress for its struggles for freedom, he seemed to the Congressites like a rank communalist. In all the religious and political brawls between Hindus and Muslims, he sided with his co-religious group for which he was accused of preaching communalism. In communal incidents like that of the Shaheed Ganj Mosque in Lahore, Nationalist leaders of the Frontier province like Abdul Ghaffar Khan adopted non-communalist stance and advocated Hindu-Muslim unity, whereas Mirza Ali Khan came out openly against what seemed to him as the Hindus hate for Muslims.
His contemporary critics, both Hindus and Muslims, could not understand the two conflicting stances of Mirza Ali Khan. While he supported the Congress movement despite his animosity towards Hindus in their communal tussle with Muslims, he stood firmly beside his co-religionists in defence of the Muslim rights and honour although he was not in favour of the Muslim League.
To ignite communal frenzy, and as bad luck would always have it in such circumstances, an incident took place that worsened further the communal tension between hindus and Muslims in the province. It engulfed the entire Bannu District and drew attention of Muslims and Hindus all over India. It involved the ruling Congress Party led by Doctor Khan Sahib and the opposition Muslim League led by Sardar Aurangzeb khan so much that the latter used the incident as a propaganda tool against the former in the Frontier Province.

The case of Islam Bibi

In March 1936, however, came the turning point in the Faqir’s career. The incident was the trial case of the so-called ‘Islam Bibi’,the crisis was triggered by the conversion and marriage of a 15-year-old Hindu girl Ram Kori, named and known as Islam Bibi, to a Pashtun school teacher Syed Amir Noor Ali Shah of Bannu. A minor girl still, the British Resident of Waziristan and the Brigade Commander Bannu applied strong political pressure on the Torikhel and Madda Khel Waziris for the release of the girl. The next morning two companies of Tochi Scouts surrounded the village holding Islam Bibi, and a flight of fully armed RAF Audaxes circled overhead in a show of force. The tribal elders acceded to the Political Agent’s plea to allow Islam Bibi to declare her decision in front of a Jirga comprising both sides. Before such a Jirga could be arranged, however, the Deputy Commissioner of Bannu, with the concurrence of the NWFP Government, somehow managed to whisk Islam Bibi and her parents away into the interior of the Punjab.
The school teacher was accused of abduction and arrested. The case reached the court in Bannu city ‘amid a blaze of publicity.’ The trial magistrate found no evidence to suggest that Islam Bibi left her home under compulsion. Noor Ali Shah’s claim to the girl’s custody was dismissed as he could not prove ‘legal marriage’. He received two years imprisonment for abduction. This verdict proved the trigger for the Faqir. “In 1937, the tribesmen rose in rebellion against the British forces, in response to a call for jihad by the Faqir of Ipi, a tribal leader who exercised both religious and temporal powers. The tribal insurrection started after the British forces engineered the escape of a Hindu girl kidnapped by a young Pashtun and taken to Waziristan. The girl had reportedly converted to Islam and taken the name of Islam Bibi before marrying the boy. The British authorities somehow managed to whisk away the girl and the incident was taken as an unforgivable insult to the tribal elders. Fiercely hostile to British rule, the Faqir of Ipi whose real name was Mirza Ali Khan, made an impassioned call for holy war.”

The emergence of Pakistan as an independent state revived the old question of the Durand Line which had not been clearly demarcated in certain areas. In July 1947, the Kabul Government sent a note to London, demanded that “the Pukhtoons and Baluchis should be given the choice to opt either for indepence or for a union with Afghanistan.”
Some of the Frontier nationalist leaders like Abdul Ghaffar Khan and his partymen who had fought against the Britishers as foreign intruders, showed no desire to become a part of the new state of Pakistan. On June 21,1947, Abdul Ghaffar Khan convened a party meeting at Bannu and the following resolution, called the Bannu resolution, was passed.
“A joint meeting of the Frontier Jirga (Frontier provincial committee), members of the Assembly, Commanders of the Khudai Khidmatgars and the Zalme Pukhtoon was held on the 21st of June, 1947 at Bunnu with Khan Amir Mohammad Khan in the chair. This joint session unanimously decided that here in this country (NWFP) an independent Government of all the Pukhtoons shall be established, the constitution of which will be based on Islamic principles of democracy, equality and social justice. This session appealed to all pakhdtoons to unite together on one platform to achieve this noble aim and not to bow before the power of anybody except that of the Pukhtoon.”
At a big public meeting the following day, Abdul Ghaffar Khan declared that the Frontier Congress would not take part in the proposed Referendum.
On 12thMay, 1948, the Faqir of Ipi published and issued an anti Pakistan poster from his headquarters in Gurwek. In that poster, he claimed that “Pakistan was a creation of the British and Mohammad Ali Jinnah was a British agent.” He further declared that he would start an operation against the Government of Pakistan.
On 15th June, Abdul Ghaffar khan was arrested near Bahader Khel when he was on his way to the southern districts. Charges of sedition and the planning to declare an independent Pukhtoonistan state in cooperation with the Faqir of Ipi were leveled against him. The next day he was put on a summary trial under section 40 of the Frontier crimes Regulations by the Deputy commissioner Kohat. On refusing to furnish security for good behaviour, he was sentenced to three years of rigorous imprisonment.
The Frontier government issued a long press communiqué charging that the Faqir of Ipi with a small group of hostile men, on June 15, (1948) started attacking a few posts in North Waziristan. The coincidence of this hostile action by the Faqir of Ipi with the appearance of Abdul Ghaffar Khan at Bannu, ostensibly on a propaganda tour, suggested a clear and close liaison between the two in their endeavour to foment unrest in the North West Frontier. Faridullah Shah, who had served as political Agent in North Waziristan Agency, strongly denied that there ever was any link between the two.
Whether or not Abdul Ghaffar Khan was guilty, remains open to research. The Faqir of Ipi, however, had already identified himself actively with the Afghan sponsored “Pukhtoonistan Movement”, and the Pakistan Government appeared to had some reason to believe that coordinated Indian and Afghan attacks were planned on the respective borders in the spring of 1948.
I.I. Chandrigar, the then Ambassador of Pakistan at Kabul, reported in May 1949, that “for a long time, the Faqir of Ipi had been aspiring to become the King of Waziristan, He, therefore, did not view with favour the establishment of Pakistan, as the establishment of this great Muslim State was bound to frustrate his ambitions. Afghan Government saw in him an ally, who would be useful in creating trouble for Pakistan and continued to help him with money, food-grains…arms and ammunitions. With the deterioration of relations between India and Pakistan over the Kashmir issue, the Indian Embassy appeared on the scene and was believed to have helped the Faqir of Ipi with money. In the earlier part of the year, there was a four-pronged offensive strategy against Pakistan from the Afghan Government, Khan Abdul Ghaffar Khan his party in the North West Frontier Province, the Faqir of Ipi and the Government of India acting as instigators and suppliers of money through the Indian Embassy in Kabul.

On 12 August 1949 a number of Afridi tribesmen and their Sarishta party met at Tirah Bagh, the center of their homeland. The flag of “Independent Pukhtoonistan” approved by the “Pukhtoonistan National Assembly”(Tirah branch) published addressed to all the people of Pukhtoonistan, to the entire Muslim world and particularly to Afghanistan, to all Pukhtoons living abroad and to the United Nations Organization. Their proclamation ran as:
“We the Tira branch of the National Assembly of Pukhtoonistan, having formed the first nucleus of a free and democratic Muslim Government amidst the lofty mountains of Tirah, hereby express the hope that with the help of Almighty Allah and freedom loving Pukhtoons, this young plant will in a short time grow into a sturdy and fruitful tree, which will not only benefit Pukhtoonistan (from Chitral to Baluchistan and from Khyber and Bolan to the banks of Indus )but will also fulfill its obligation towards the progress and peace of the world.”
Over a broadcast from Radio Kabul, this proclamation was greeted with great enthusiasm in Afghanistan when the Government announced that it was extending immediate recognition and support. In the same month, a jirga of the different tribes of Wazirstan visited Kabul with the consent of the Faqir of Ipi. The jirga was assured by the Afghan authorities of all sorts of help.
In order to propagate the idea of Pukhtoonistan, the Faqir of Ipi published pushto pamphlets and a Pushto newspaper, “THE GHAZI” from Gurwek. Maulana Mohammad Waris Shah, Mulana Habib-ur-Rehman, Mulana Din Mohammad, Babu Kaji Khan, and Mohammad Zahir shah were on the editorial board of the paper. Following is a translation of the “GHAZI” dated 9th December, 1949:
“From 15 August 1947, when the British appointed Mr. Jinnah as the Governor – General of Pakistan, the Pir of Manki, Pir of Zakori, Doctor Khan Sahib, Abdul Ghaffar Khan and other prominent figures amongst Pukhtoons raised their voice for the introduction of Shariat and freedom for Pukhtoonistan. But against these demands, intending to bring Pukhtoons under slavery with the help of gold and bayonets, the so-called Islamic Government began to promote the religion of Mirza Ghulam Ahmad Qadiyani, and continued the enforcement of the British supremacy…. Pukhtoons are like one body and cannot be divided into two. Generosity and sense of honour is the heritage of Pukhtoons.
They also have the sharpest sword in their possession. Despite 14 years of continued bombardment by the Britishers the people of Waziristan did not accept slavery, being courageous, like the Faqir of Ipi who did not flee from the battlefield during the past 14 years. However two are the major defects (I) the introduction of man-made laws, and (II) encroachment upon the legal rights of Pukhtoons. We will either achieve freedom or will bring distruction for the whole of the country. Long live Pukhtoonistan, Long live Afghanistan.”
Meetings of various tribes of Waziristan, Khattaks, Marwats, Bhittanis, Turis and Bannuchis were held on January11, 12 and 15,1950 for the election of Pukhtoonistan National Assembly (Waziristan Branch) and its President. The Assembly thus elected unanimously decided to have the Faqir of Ipi as its first president. In that capacity the Faqir demanded the withdrawal of Pakistani forces from the Pukhtoon territories to free the land of seven million Pukhtoons, otherwise they will be themselves responsible for its consequences. He also appealed to the United Nations for recognition of Pukhtoonistan and requested the Afghan authorities for its publicity.
Under his presidentship there existed, as it was claimed, departments with several functions of the “state.” His departmental heads lived with him in Gurwek. The Faqir claimed control over an area of 5,0 00 square miles centering on Gurwek, but actually manage to assert his authority in considerably less than 500 square miles There is an evidence”, says Mazhar Ali Shah, “that the Faqir of Ipi used to receive one crore and thirty six lacs Afghanis as pay for Ahmadzai, Utmanzai, Mahsuds and Bhittanis followers and ten lacs annually for his own use from the Afghan Government.” He further says that “colonel Mohammad Hussain Khostwal and Mohammad Qarar Khostwal were Afghan agents who work as intermediaries for all money transactions of the Faqir with the Afghan Government. Zar Khan Tori Khel Haibati and Agha Jan Pipali Kabul Khel were his special messengers for a long time who used to shuttle between…. Gurwek and Kabul.”
In August 1951, a special delegation consisting of Malik Abdullah Khan Mada Khel, Malik Atta Mohammad Khan, Malik Behram, Malik Jani and Malik Badshah with a special message from the Faqir of Ipi visited Kabul and met with Muhammad Zahir Shah, the then King of Afghanistan, the late Sardar Daud khan and the ambassadors of India and Iran.
In 1954, Christopher Rand, a correspondent of the New York was able to interview the Faqir of Ipi at Gurwek. Shortly afterwads, two Soviet officials, Messre Alexovitch and Demrovitch, members of a Soviet technical mission at Kabul, called upon the Faqir of Ipi at his Gurwek headquarters.
Even in June 1941, the German and Italian agents had visited Gurwek and paid him 16, 000 Afghanis to carry out pro-Axis propaganda in the Frontier areas to creat trouble for the British.During World War II till as late as 1942, extensive efforts were made by Germany and Italy to ally with the Faqir and organise a full scale tribal uprising against the British. Support included money, weaponry and with propaganda. The assistance was limited because of the obvious difficulties in supply and communication. These efforts were followed up primarily by the Italians as the Germans believed a British defeat was inevitable at that stage. However with the advent of the USSR in the war, pressure was put on Afghanistan to halt German and Italian infiltration of the tribal areas.
In 1952-53, the flow of money to Gurwek from Afghan Government was greatly reduced due to some misunderstanding between the Faqir and the Pukhtoonistan leaders based in Kabul. However, through Faiz Mohammad, the Afghan Wali (Governor) of the Southern province, the subsidies were restored. The Faqir’s position was weakened when his close associate and principal lieutenant Khalifa Mehr Dil Khattak surrendered to Pakistani officials in Bannu in November 1954, bringing seventy followers with him.
On March 27, 1955 the Pakistani Government promulgated the ordinance creating “One Unit” in West Pakistan. The Afghan Government considered it as a move to destroy the identity of the Eastern Pukhtoons. The reaction culminated in an inflammatory speech by Afghan Prime Minister, Sardar Daud Khan, on March 28. The next day, Afghan mobs sacked Pakistani diplomatic mission building at Jalalabad and Kandahar and the Pak Embassy at Kabul. A retaliatory attack was made few days later on the Afghan Consulate at Peshawar. Pakistan clamped a blockade on Afghan Imports and exports. A Mahsud jirga in South Waziristan during a meeting of Maliks, claiming to represent 10,000 North Waziristan tribesmen ostentatiously asked permission to march on Kabul to avenge the national honour. During the time between 1956 and 1958, the tension was eased as Iskandar Mirza, the then President of Pakistan, exchanged state visits with Mohammad Zahir Shah.
It was reported in October, 1958 that the Faqir of Ipi who was the pivot of the so-called pukhtoonistan Movement has recently turned absolutely indifferent. If not openly hostile to Afghanistan, the reason being that the Afghans realized the futility of their monetary aid to him and stopped pating the tribes through him. He has discarded the so-called Pukhtoonistan Flag and has hoisted instead his own flag which is called “Faqiri Flag.” Maulvi Amir Saeed alias Jangi Mullah, and Maulvi Akbar Zaman Bannuchi, the close associates of the Faqir, distributed in the Hamzoni Dawar area the copies of newspaper “ THE AZAD PUKHTOON” published at Gurwek. The paper, inter alia, published the details of the Faqir’s tour to Wazirstan. “Amir-ul-Muslimeen (the Faqir) along with his lieutenants is on his tour to Waziristan. Presently his tour has good effects on the Bhittanis tribes as well as on other tribes. A number of old disputes were settled among the Wazirs, Mehsuds and Bhittanis. A large number of weapons and cash was collected for the Faqir’s exchequer in the Mehsud territory.” Though during his tour the Faqir remained silent about Pakistan, he never turned pro-Pakistani. After his tour to Waziristan, he hid himself in a cliffside cave at Gurwek and on 16th April, 1960, he died of asthma. His funeral prayer was attended by thousands of people and his funeral prayer was led by Maulvi Mir Rehman.


a pashtun boy.


a Pashtun girl.

a pashtun adult man


Pashtun Children study the Holy Qu’ran


geneology of the Pastun, 1

Pashtun geneology, 2


showing a little Samaritan boy (PALESTINE) with red hair and freckles and said that red hair is popular for them since they do not inter marry.

Ramses of Egypt:

mummies of tall, fair people found in the Taklamakan Desert of Xinjiang in western part of China. They find hundreds of mummies of similar origin and their DNA shows they are of European origin.

They lived for three to four thousand years and perished as a group or mingled with the local population and integrated. The researchers found mummy bodies ranging from 3000 B.C to as late as 800 A.D.

This Cherchen (or Charchan) Man was found along with mummies of three women and a baby, all well preserved in the dry desert. One of the women had light brown hair and her hair was brushed and braided. Her face is painted with curling designs and had a red burial gown that almost looks like new still.
The bodies are far better preserved than the Egyptian mummies. Based on the mummy fund, the museum has reconstructed their habitat.

These mummies are housed in a museum in the provincial capital of Urumqi, China.


1.Pashtun political leaders supported the Bengali leader Mujib in becoming prime minister.

2.Pashtun nationalists were imprisoned for protesting for the sake of Bengalis.

3.Pashtun civilians in the then East Pakistan refused to take part in the atrocities.

4.Pashtun soldiers refused to carry out atrocities and some defected to the other side. They were fighting with a lightly-armed guerilla group against a powerful army which had fighter-jets, artillery, ships and the state of the art military technology. They could have died in a far away land thousands of miles from their loved ones. If they survived they would have had difficulty in getting back to their homeland a thousand miles away.

They like their Pashtun predecessors in Iraq refused to do what was immoral, they were also prepared to make the ultimate sacrifice for Bengalis.

They are true Pashtuns, they are true sons of Sher Shah Suri, Ahmed Shah Abdali, Faqir Ipi and many other great Muslim heroes. We ask Allah to give them jannatul-firdaus al’aa’la, the highest paradise.
Faqir Ipi, Islamic saint and scholar.

The noble Pashtun values of Nang (honour) and other Pashtun values have been seen in their actions. Wali Khan, Badshah Khan, ANP activists, Pashtun mujahideen in East Pakistan represent the Pashtu nation and 1971 was an hour of glory and honour of Pashtuns when they supported 70 million Muslims in East Bengal in gaining their freedom.


Faqir of Ipi (Mirza Ali Khan–his real name) was born in 1897 in a hamlet called Kurta (Maddi Khel) at a distance of about one kilometer from Khajuri Camp …”ONE MAN AGAINST THE EMPIRE”

PICTURE: Faqir Ipi, Islamic saint and scholar:





General Izzat Ibrahim al-Douri of Iraq: