SICK PAID-OFF MEDIA:
“ZERO HOUR’, on FB, comments:
Where the role of media???
Why the silence metal every time ? Should it not move the media a finger to get ?— and where the role of the media, in acknowleging the Resistance ? —and Scott Mad, no output at all concerning us.
One explains to the people concerning the uprising, and God Lada Makharj—- we have one of the leadership of the Resistance,
who will kill our people in the South? But will not be a single metal Maflo in ‘BANI Walid’ ? and Arahmo and Rishvana ??—- will Edmro any Shi ?
“Where is the leadership of the Resistance?” questions the Wayne Media (who are denying any Resistance at all) !
(Allah is greatest over Kidd aggressor)
Second al-Fateh is coming in the month of the bird (APRIL) 2015 !
Popular Defence Forces stationed in the desert
to provide southern cities after the arrival of something Bdulk.
Lion of the Desert (MU’AMMAR al-QATHAFI) paves the promises of new ones in the trenches, which will be announced:
‘The Struggle in the south of the Libyan Fezzan spark’.
After a few tribes will broadcast channel TV, an appeal of ‘the tribal council and the Libyan cities’ to the Libyan tribes, and prompt all in the central region and the eastern region and the western region, the southern region on the events experienced by Libya in general and especially southern Libya.
The statement now on the tribes channel:
Statement of the ‘Supreme Council of the Libyan tribes’,
demanding everyone to join the land of the ‘Battle Wi Beach’,
to be fire red Valgulwb trembling place is no longer among us.
al-Mgarha elders refused to display the militias Misurata;
and they declared ‘victory or martyrdom’ in all the cities of the desert.
Popular Defence Forces stationed in the desert to
provide southern cities after the arrival of something Bdulk.
Lion of the Desert (Mu’ammar al-Qathafi) paves the promises of new ones
in the trenches, which will be announced:
The ‘Struggle in the south of the Libyan Fezzan spark’.
‘Zero hour’, on FB, commenting:
Aspiring ‘Security Council’ intervention in Libya at lightning speed in 2011 after the adoption of the report Kadba channels prostitution Media (Arabic-island-France 24) and other channels and paid some clients and traitors
40 countries intervened to (so they claim) to ‘protect civilians’ and the invention of the story of the bombing of the aircraft Fashloum area and the Friday Market in Tripoli … the world was turned upside down…
It is strange that the UN did not use the case of ‘peaceful and political’, as is happening now ….
Today, after four years Ajab which has the attack on the city of Bani Walid and embossed missiles, tanks and Grad …
Attack on Rishvana, and embossed tanks and Grad missiles, and the displacement of its people and the killing of civilians and burned houses…
Destruction of the Tripoli airport and burned completely and the destruction of the oil reservoirs in Tripoli and Sidra ..
Epiphyseal tribe used against gases internationally Forbidden and displacement of our Tawergha people in Thorgae (who are displaced since the 4 years)…
Assassinations in Benghazi and in the Tarhouna gates and Suknh reached over 500 military … ..
All this happening, and did not see the move from the (so-called) ‘U.N. Security Council’ to ‘protect civilians’ as they claimed in 2011,
and now insist our military to disband in Libya, and the only way to Libya ..jba Brotherhood-insane-dialogue…
Do you not understand? Oh February !!!
“Under London‘s Wing”
MORE DAASH ARRIVING in LIBYA after the Syrian WAHABI-‘CLERIC’ terrorist Ahmad Assir’s call for DAASH Melcaat terrorist mercenaries from around the world to come to LIBYA.
Egypt to fight Daash in Libya after proof of the transfer Daash groups into Libya. There are 10 leaders of Daash coming into Libya
LIBYAN muslim-CLERICS are being killed for refusal to pledge allegiance to their so-called “Islamic State”. IS (so-called) ‘CLERICS’ have declared holy war (jihad) on all other Muslims.
‘SHAFAQNA (Shia International News Association)’, writes in 2013:
Wahabism is a set of radical beliefs which was first created by Ibn Taymiyah and then propagated by Muhammad bin Abdul Wahab through extensive misinterpretation and misuse of Qur’anic verses and prophetic traditions. Unfortunately, they have, with their extensive propagation, succeeded in their attempts to attract some Muslims and lead them away from the right path. However, we should note that:
A) To explain the intellectual foundations of the religions that have nothing to do with Islam is not opposed to the efforts made for the Islamic unity.
B) Given that Wahabism is a new sect and that because of its radical approaches and extremist behaviors it is causing degradation of Islam in the world and it is in no way compatible with our religious foundations, therefore studying and criticizing its thoughts would be in line with strengthening the Islamic unity….
…Wahabism is not an Islamic jurisprudential and theological sect. It is a set of radical beliefs which was first created by Ibn Taymiyah and then propagated by Muhammad bin Abdul Wahab through extensive misinterpretation and misuse of Qur’anic verses and prophetic traditions.
Unfortunately, they have, with their extensive propagation, succeeded in their attempts to attract a great many Muslims and lead them away from the right path. Ever since this fundamentalist group has been established, Muslims from Shia and Sunni religions have criticized it and it is interesting to know that the first person to criticize Muhammad bin Abdul Wahhab’s thought was his brother Sulayman bin Abdul Wahhab who wrote a book entitled “Al-Sawa’eq al-Elahiyah Alaa Za’im al-Wahabiyah”….
…Given that Wahabism is a new sect and that because of its radical approaches and extremist behaviors it is damaging the reputation of Islam and is responsible for its degradation in the world and it is in no way compatible with our religious foundations, therefore studying and criticizing its thoughts would be in line with strengthening the Islamic unity.
… What are the beliefs and legal opinions of Wahhabis?
Answer: Wahhabis consider many of Muslim’s beliefs to be prohibited and have issued legal opinions against their beliefs some examples of which are as follows:
1- Prohibition on going to the pilgrimage of divine saints’ graves.
2- Prohibition on building on the graves of prophets and saints, for considering this action to be polytheism.
3- Prohibition on building mosque on the graves of saints.
4- Prohibition on saying prayer and praying beside the graves of saints.
5- Prohibition on seeking blessing from the remains of prophets and saints and considering it to be polytheism.
6- Prohibition on calling prophets and saints after their death and considering it to be polytheism.
7- Prohibition on seeking help from divine saints after their death and considering it to be polytheism.
8- Prohibition on seeking intercession from saints after their death and considering it to be polytheism.
9- Prohibition on swearing by except Allah; for example, the Prophet, the guardian or the house of Ka’bah and considering it to be polytheism.
10- Prohibition on asking Allah for something by the right of the Prophet or the guardian.
11- Prohibition on giving an offering to the Prophet or the guardian.
12- Prohibition on celebrating in the feasts and birthdays of prophets and saints.
13- Prohibition on grieving in the mourning ceremonies of saints.
14- Prohibition on turning on the light on the graves.
15- Prohibition on repairing the graves of saints and adorning them.
16- Prohibition on observing mourning ceremonies and praying for the dead.
17- Prohibition on seeking blessing from prophets and saints, and considering it to be polytheism.
The dramatic arrival of DAASH (IS) onto the LIBYAN scene..
VIDEO MEETING ISIL AKA ISIS IS DAESH FULL
DAASH / ISIS has nothing to do with Islam; they are rapists and murderers Asaduddin Owaisi Condemning the deadly …
Here with, we give an historical note:
One dominant strand …decends directly to Muhammad ibn ʿAbd al-Wahhab (the founder of Wahabism), and the use to which his radical, exclusionist puritanism was put by Ibn Saud. (The latter was then no more than a minor leader — amongst many — of continually sparring and raiding Bedouin tribes in the baking and desperately poor deserts of the Nejd.)
The second strand to this perplexing duality, relates precisely to King Abd-al Aziz’s subsequent shift towards statehood in the 1920s: his curbing of Ikhwani violence (in order to have diplomatic standing as a nation-state with Britain and America); his institutionalization of the original Wahabist impulse — and the subsequent seizing of the opportunely surging petrodollar spigot in the 1970s, to channel the volatile Ikhwani current away from home towards export — by initially diffusing a ‘cultural revolution’, rather than ‘violent revolution’ throughout the Muslim world.
But this “cultural revolution” was no docile reformism. It was a revolution based on Abd al-Wahhab’s Jacobin-like hatred for the putrescence and deviationism that he perceived all about him — hence his call to purge Islam of all its heresies and idolatries.
The American author and journalist, Steven Coll, has written how this austere and censorious disciple of the 14th century scholar Ibn Taymiyyah, Abd al-Wahab, despised “the decorous, arty, tobacco smoking, hashish imbibing, drum pounding Egyptian and Ottoman nobility who travelled across Arabia to pray at Mecca.”
In Abd al-Wahab’s view, these were not Muslims; they were imposters masquerading as Muslims. Nor, indeed, did he find the behavior of local Bedouin Arabs much better. They aggravated Abd al-Wahhab by their honoring of saints, by their erecting of tombstones, and their “superstition” (e.g. revering graves or places that were deemed particularly imbued with the divine).
All this behavior, Abd al-Wahhab denounced as bida — forbidden by God.
Like Taymiyyah before him, Abd al-Wahab believed that the period of the Prophet Muhammad’s stay in Medina was the ideal of Muslim society (the “best of times”), to which all Muslims should aspire to emulate (this, essentially, is Wahabiism).
Taymiyyah had declared war on Shi’ism, Sufism and Greek philosophy. He spoke out, too against visiting the grave of the prophet and the celebration of his birthday, declaring that all such behavior represented mere imitation of the Christian worship of Jesus as God (i.e. idolatry). Abd al-Wahhab assimilated all this earlier teaching, stating that “any doubt or hesitation” on the part of a believer in respect to his or her acknowledging this particular interpretation of Islam should “deprive a man of immunity of his property and his life.”
One of the main tenets of Abd al-Wahhab’s doctrine has become the key idea of takfir. Under the takfiri doctrine, Abd al-Wahhab and his followers could deem fellow Muslims infidels should they engage in activities that in any way could be said to encroach on the sovereignty of the absolute Authority (that is, the King).
Abd al-Wahhab denounced all Muslims who honored the dead, saints, or angels. He held that such sentiments detracted from the complete subservience one must feel towards God, and only God. Wahhabi Islam thus bans any prayer to saints and dead loved ones, pilgrimages to tombs and special mosques, religious festivals celebrating saints, the honoring of the Muslim Prophet Muhammad’s birthday, and even prohibits the use of gravestones when burying the dead.
“Those who would not conform to this view should be killed, their wives and daughters violated, and their possessions confiscated, he wrote. “
Abd al-Wahhab demanded conformity — a conformity that was to be demonstrated in physical and tangible ways. He argued that all Muslims must individually pledge their allegiance to a single Muslim leader (a Caliph, if there were one). Those who would not conform to this view should be killed, their wives and daughters violated, and their possessions confiscated, he wrote. The list of apostates meriting death included the Shiite, Sufis and other Muslim denominations, whom Abd al-Wahhab did not consider to be Muslim at all.
There is nothing here that separates Wahhabism from ISIS. The rift would emerge only later: from the subsequent institutionalization of Muhammad ibn ʿAbd al-Wahhab’s doctrine of “One Ruler, One Authority, One Mosque” — these three pillars being taken respectively to refer to the Saudi king, the absolute authority of official Wahhabism, and its control of “the word” (i.e. the mosque).
It is this rift — the ISIS denial of these three pillars, which makes DAASH / ISIS only different from classic-WAHABIISM, which in all other respects, conforms to Wahhabism.
BRIEF HISTORY 1741- 1818
Abd al-Wahhab’s advocacy of these ultra radical views inevitably led to his expulsion from his own town — and in 1741, after some wanderings, he found refuge under the protection of Ibn Saud and his tribe. What Ibn Saud perceived in Abd al-Wahhab’s novel teaching was the means to overturn Arab tradition and convention. It was a path to seizing power.
“Their strategy — like that of ISIS today — was to bring the peoples whom they conquered into submission. They aimed to instill fear. “
Ibn Saud’s clan, seizing on Abd al-Wahhab’s doctrine, now could do what they always did, which was raiding neighboring villages and robbing them of their possessions. Only now they were doing it not within the ambit of Arab tradition, but rather under the banner of jihad. Ibn Saud and Abd al-Wahhab also reintroduced the idea of martyrdom in the name of jihad, as it granted those martyred immediate entry into paradise.
In the beginning, they conquered a few local communities and imposed their rule over them. (The conquered inhabitants were given a limited choice: conversion to Wahhabism or death.) By 1790, the Alliance controlled most of the Arabian Peninsula and repeatedly raided Medina, Syria and Iraq.
Their strategy — like that of ISIS today — was to bring the peoples whom they conquered into submission. They aimed to instill fear. In 1801, the Allies attacked the Holy City of Karbala in Iraq. They massacred thousands of Shiites, including women and children. Many Shiite shrines were destroyed, including the shrine of Imam Hussein, the murdered grandson of Prophet Muhammad.
A British official, Lieutenant Francis Warden, observing the situation at the time, wrote: “They pillaged the whole of it [Karbala], and plundered the Tomb of Hussein… slaying in the course of the day, with circumstances of peculiar cruelty, above five thousand of the inhabitants …”
Osman Ibn Bishr Najdi, the historian of the first Saudi state, wrote that Ibn Saud committed a massacre in Karbala in 1801. He proudly documented that massacre saying, “we took Karbala and slaughtered and took its people (as slaves), then praise be to Allah, Lord of the Worlds, and we do not apologize for that and say: ‘And to the unbelievers: the same treatment.'”
In 1803, Abdul Aziz then entered the Holy City of Mecca, which surrendered under the impact of terror and panic (the same fate was to befall Medina, too). Abd al-Wahhab’s followers demolished historical monuments and all the tombs and shrines in their midst. By the end, they had destroyed centuries of Islamic architecture near the Grand Mosque.
But in November of 1803, a Shiite assassin killed King Abdul Aziz (taking revenge for the massacre at Karbala). His son, Saud bin Abd al Aziz, succeeded him and continued the conquest of Arabia. Ottoman rulers, however, could no longer just sit back and watch as their empire was devoured piece by piece. In 1812, the Ottoman army, composed of Egyptians, pushed the Alliance out from Medina, Jeddah and Mecca.
In 1814, Saud bin Abd al Aziz died of fever. His unfortunate son Abdullah bin Saud, however, was taken by the Ottomans to Istanbul, where he was gruesomely executed (a visitor to Istanbul reported seeing him having been humiliated in the streets of Istanbul for three days, then hanged and beheaded, his severed head fired from a canon, and his heart cut out and impaled on his body).
In 1815, Wahabi forces were crushed by the Egyptians (acting on the Ottoman’s behalf) in a decisive battle. In 1818, the Ottomans captured and destroyed the Wahhabi capital of Dariyah. The first Saudi state was no more. The few remaining Wahabis withdrew into the desert to regroup, and there they remained, quiescent for most of the 19th century.
HISTORY RETURNS WITH ‘DAASH / ISIS ‘
It is not hard to understand how the founding of the Islamic State by ISIS in contemporary Iraq might resonate amongst those who recall this history. Indeed, the ethos of 18th century Wahhabism did not just wither in Nejd, but it roared back into life when the Ottoman Empire collapsed amongst the chaos of World War I.
The Al Saud — in this 20th century renaissance — were led by the laconic and politically astute Abd-al Aziz, who, on uniting the fractious Bedouin tribes, launched the Saudi “Ikhwan” in the spirit of Abd-al Wahhab’s and Ibn Saud’s earlier fighting proselytisers.
The Ikhwan was a reincarnation of the early, fierce, semi-independent vanguard movement of committed armed Wahhabist “moralists” who almost had succeeded in seizing Arabia by the early 1800s. In the same manner as earlier, the Ikhwan again succeeded in capturing Mecca, Medina and Jeddah between 1914 and 1926. Abd-al Aziz, however, began to feel his wider interests to be threatened by the revolutionary “Jacobinism” exhibited by the Ikhwan. The Ikhwan revolted — leading to a civil war that lasted until the 1930s, when the King had them put down: he machine-gunned them.
For this king, (Abd-al Aziz), the simple verities of previous decades were eroding. Oil was being discovered in the peninsular. Britain and America were courting Abd-al Aziz, but still were inclined to support Sharif Husain as the only legitimate ruler of Arabia. The Saudis needed to develop a more sophisticated diplomatic posture.
So Wahhabism was forcefully changed from a movement of revolutionary jihad and theological takfiri purification, to a movement of conservative social, political, theological, and religious da’wa (Islamic call) and to justifying the institution that upholds loyalty to the royal Saudi family and the King’s absolute power.
OIL WEALTH SPREAD WAHHABISM
With the advent of the oil bonanza — as the French scholar, Giles Kepel writes, Saudi goals were to “reach out and spread Wahhabism across the Muslim world … to “Wahhabise” Islam, thereby reducing the “multitude of voices within the religion” to a “single creed” — a movement which would transcend national divisions. Billions of dollars were — and continue to be — invested in this manifestation of soft power.
It was this heady mix of billion dollar soft power projection — and the Saudi willingness to manage Sunni Islam both to further America’s interests, as it concomitantly embedded Wahhabism educationally, socially and culturally throughout the lands of Islam — that brought into being a western policy dependency on Saudi Arabia, a dependency that has endured since Abd-al Aziz’s meeting with Roosevelt on a U.S. warship (returning the president from the Yalta Conference) until today.
Westerners looked at the Kingdom and their gaze was taken by the wealth; by the apparent modernization; by the professed leadership of the Islamic world. They chose to presume that the Kingdom was bending to the imperatives of modern life — and that the management of Sunni Islam would bend the Kingdom, too, to modern life.
“On the one hand, ISIS is deeply Wahabist. On the other hand, it is ultra radical in a different way. It could be seen essentially as a corrective movement to contemporary Wahabism.”
But the Saudi Ikhwan approach to Islam did not die in the 1930s. It retreated, but it maintained its hold over parts of the system — hence the duality that we observe today in the Saudi attitude towards ISIS.
On the one hand, ISIS is deeply Wahhabist. On the other hand, it is ultra radical in a different way. It could be seen essentially as a corrective movement to contemporary Wahhabism.
ISIS is a “post-Medina” movement: it looks to the actions of the first two Caliphs, rather than the Prophet Muhammad himself, as a source of emulation, and it forcefully denies the Saudis’ claim of authority to rule.
As the Saudi monarchy blossomed in the oil age into an ever more inflated institution, the appeal of the Ikhwan message gained ground (despite King Faisal’s modernization campaign). The “Ikhwan approach” enjoyed — and still enjoys — the support of many prominent men and women and sheikhs. In a sense, Osama bin Laden was precisely the representative of a late flowering of this Ikhwani approach.
Today, ISIS’ undermining of the legitimacy of the King’s legitimacy is not seen to be problematic, but rather a return to the true origins of the Saudi-Wahhab project.
In the collaborative management of the region by the Saudis and the West in pursuit of the many western projects (countering socialism, Ba’athism, Nasserism, Soviet and Iranian influence), western politicians have highlighted their chosen reading of Saudi Arabia (wealth, modernization and influence), but they chose to ignore the Wahhabist impulse.
After all, the more radical Islamist movements were perceived by Western intelligence services as being more effective in toppling the USSR in Afghanistan — and in combatting out-of-favor Middle Eastern leaders and states.
Why should we be surprised then, that from Prince Bandar’s Saudi-Western mandate to manage the insurgency in Syria against President Assad should have emerged a neo-Ikhwan type of violent, fear-inducing vanguard movement: ISIS? And why should we be surprised — knowing a little about Wahhabism — that “moderate” insurgents in Syria would become rarer than a mythical unicorn? Why should we have imagined that radical Wahhabism would create moderates? Or why could we imagine that a doctrine of “One leader, One authority, One mosque: submit to it, or be killed” could ever ultimately lead to moderation or tolerance?
Or, perhaps, we never imagined.
(This article is Part I of Alastair Crooke’s historical analysis of the roots of ISIS and its impact on the future of the Middle East.)
Posted: 08/27/2014 11:56 am EDT Updated: 10/27/2014 5:59 am
(PART TWO of 17 PARTS !)
Dat promise of victory touched
The withdrawal of militias MISURATA Brotherhood, Jews of Libya ‘Roma Libya’ from all axes…
Gradually came in a report that Russian intelligence of the head
MISURATA gangs are buying real estate and homes in Turkey.
To Turkey and revealed that the Russian Akhabrat statelet Qtraúal does not want to Astnaqbal any seeker of shows in general on its territory, especially Maysmo.
Criminal gangs of ‘Roma Libya’ leaders have refused to receive their foundling dog Belhadj, who is currently in Turkey at the moment.
LIBYA a Hell-field on FIRE ! Libya is burning !
‘Zintan brigade Qaqaa, writes:
Rocket landing in Tripoli airport
and airport scans
Burn oil safes on Airport Road
Bombing safes Sidra
Government storming Tripoli
Bombing and Rishvana
The bombing of the Ghanaian field and Bahi
Armor-Shield centrist of Misurata are destroyed.
‘Zero hour’ on FB, comments:
And became Istgitoa will know us virility, courage,
and how to be fighting Nhanoa fought against NATO
did not go back to back Aabal appetizers hatchery and Brats.
Monitoring Turkey steamer carrying 55 containers Dkhirh and a weapon in the way to the port of Tripoli for the BROTHERHOOD terrorists and their (so-called) ‘GOVERNMENT of SALVATION’
Militias ‘Roma Libya’ close the coastal road east of the city corner.
Melcaat el-MAHDI HARATINE (Akkla Giani Gneoh) and Melcaat Haitham TAGOURIS Bahmlat, are kidnapping young people in the capital.
Militias deterrence of the terrorist Abdul Raouf ‘hater’ besieging al-Rasheed Street in Tripoli.
Air Force over the capital Tripoli in sorties this morning.
CITY SPORTS BTAJURAE:
Voices shooting 14.5 Cimafro Mschwi kulb Btajurae.
5 people shot-killed in Btajurae.
Found five bodies of slaughtered near the city’s sports Btajurae.
GREEN NAFUSA WESTERN MOUNTAINS:
‘Zintan brigade Qaqaa’, reporting:
Compatibility session between the mountain areas and the opening of closed flight path Melcaat Misurata Day bombing sites in Zintan.
Hariqthm harmonic reconciliation committees necessary Bajpl
Sedition Arabs and Amazigh launched from nests Melcaat Misurata !!
Originally Amazigh Mandhm the subject Tbejh.
Misurata aircraft attack civilian and Khaddafa Water wells in Zintan
‘Roma Libya’ gangs, under the name of so-called
‘battalion of Martyr Hisham bin Tahir’, are roaming within the region
under the leadership of the DAASH mercenary nicknamed ‘Abu Azn’
(who is now stationed in the area of Paederus).
Heroes Ajeelat triangle have securely arrested 3 of ‘Dawn Libya’:
one of steady and Monday from Misurata and others are being investigated.
SADAK GHARYIANI is NOT DECEASED ! HE IS ALIVE
and went to DAASH in SIRTE:
Sadiq Gharyiani day yesterday at a meeting in Sirte with DAASH, wants to convince them and get ‘political gain’ at this stage !
Gates in Sirte Abohadi area and the sounds of shooting 23.
Members of the organization of Daash,
who attacked the ‘Ghanaian field’, kidnapped nine foreign workers
working for the company «Faus» Services-oil, who were still were present in the field.
Terrorist organization Daash and shield centrist crimes
Czech government confirms the disappearance of 10 foreign workers following the attack on the ‘Ghanaian field Oil’ near the Slip.
10 workers disappeared, including a Czech and Austrian and the rest of Bangladesh and the Philippines. Austria accused gunmen as belonging to organization of DAASH ISLAMIC terrorist state, in the kidnapping of their citizens working at the ‘Ghanaian Field’, south Bouapa, CYRENAICA. Photos Austrian worker and four Filipino workers who then kidnapped by ‘Melcaat Tl_abeb’ (Daash) of Ghanian’s oil field
Mahmud Shammam, writes:
“I do not believe in conspiracy theories often, but when they take the oil leaders in the capital decisions to evacuate the oil fields and are looting and burning of these fields, and some of the few remaining killed or kidnapped, jumps in my mind the enormity of Sual Phil:
Why these actors did not take action protection. Ask the major committees of energy and defense opened an official investigation into what happened.
Sorry, gentlemen, “There have been many films” us. I do not say they Rizk Libyans.”
‘Zintan brigade Qaqaa’, remarks:
I can not display the severed heads of the young security guards
to Ghanaian parents of the field and then slaughtered by ‘Islamic-state regulation’.
God and to Him we return.”
What is meant by a ‘convoy of youths’, are on their way to the ‘Ghanaian oil field’:
Control of the military forces and Oil installations Guards on ‘Ghanaian field’ and the expulsion of the organization ‘Daash’ and Brotherhood ‘Central armor-Shield’ Group:
Ghanaian field was burned =
Mabruk field was burned =
Dahra field was burned =
Bahi field was burned =
Redemption field = at risk
Camel field = at risk
Morning field = at risk
Armed robbery on 13 armored-cars belonging to offices of the (TOBRUK) government in CASABLANCA.
(CASABLANCA / al-BAYDA):
A suicide bombing targeting Abraq Airport did not result in any casualties.
Suicide car story …
Which got almost an hour ago ….
Made car … Balqrb..mn based customs …
was handled, exploded before dismantling,
including the bombing of the same.
National Army operations:
Army forces surrounded the streets of Pisces market.
Screws on the last remnants located there, which began to
escape last night across the sea, and head to the axis Rulrhh …
Streets booby-trapped with bombs and missiles and gas cylinders:
stomach the bombing !
There is no force or Alldora DAASH yards fighting
but, there are some snipers and maybe some al-Asthamarien.
Waiting to enter the army to carry out operations Asthamaria.
Tanks and armored vehicles and Alavrd new weapons and ammunition…
Ready ..omsalh intrusion, maybe tonight or tomorrow night.
This period shall not exceed….
What we ask of you is to pray for the men of the Army, and those with them,
within the entire region who are editing and dismantling mines
and bombs in the network.
the victory, but the patience of an hour.
عمليات الجيش الوطني
قوات الجيش تحاصر شوارع سوق الحوت بالكاملة وتضيق الخناق على أخـر الفلول المتواجدة هناك والتي بدأت في الهــروب ليلاً عــبر البحــر والتوجــه الى مـحور القــوارشه الشـوارع مفخخة بقنابل واسـطونات غــاز وصـواريخ مُعدة للتفجير ولا وجــود لقــوات الدورع أو الدواعــش بسـاحـات القـتال وهـناك بعض القناصـة وربما بعـض الاستحمــاريين الذين ينتظرون دخـول الجيش لتنفيذ عـمليات استحمارية الدبابات والمدرعات والافرد والاسـلحة الجـديدة والذخـائر جاهزة ..ومسألة الاقتحام ربما تكون الليلة او ليلة الغـد ولا تتجاوز هذه المهلة وما نطلبه منكم هو الدعاء لرجال الجيش ومن معهم لتحرير كامل المنطقة وتفكيك شبكة الألغام وما النصر الا صبر ساعة
SOUSSE, TOBRUK, TOKRH / PRECISE, DERNA & THE TUBER:
The arrest of a car with thermal rockets and the quantities of explosives at the entrance city security agencies are now dealing with explosives and dismantled and arrested the driver …
(TOBRUK small-truck w explosives)
ﺗﻢ ﺍﻟﻘﺒﺾ ﻋﻠﻰ ﺳﻴﺎﺭﺓ ﺗﻮﺳﺎﻥ ﻛﺎﻧﺖ ﻣﺸﺤﻮﻧﺔ ﻓﻮﻕ ﻛﻨﺘﺮ ﻣﺤﻤﻠﺔ ﺑﻲ
ﺍﻟﻤﺘﻔﺠﺮﺍﺕ ﺗﺮﻳﺪ ﺩﺧﻮﻝ ﻃﺒﺮﻕ
Was arrested on a car Toussaint was charged over the Knot-weaving loaded me
Explosives want to enter the Tobruk
Heard a loud explosion.
Landing a helicopter since the few in al-Jufrah Airbase
loaded with many of the bodies and Jerja ‘Roma Libya’
and MISRATH who were killed today in Barak Shati.
Now found a group of slaves in Misurata area
Qatif Baalajafrh about 150 military Batadthm
al-Athak TMANHUNT base for attack on black Wadi Shati.
Evacuation of a sand oil field, after receiving information
orientation of Daash ready to attack them.
Stnfar Gallo in the city after a steady drumbeat of information
about the arrival of militias Daash to the southeast, “sand” field of Libya.
Popular Defence Forces stationed in the desert to provide southern cities after the arrival of something Bdulk.
Lion of the Desert (MU’AMMAR al-QATHAFI) paves the promises of new ones in the trenches, which will be announced:
‘The Struggle in the south of the Libyan Fezzan spark’.
Statement of the ‘Supreme Council of the Libyan tribes’,
demanding everyone to join the land of the Battle at ‘Wi Beach’,
to be fire red Valgulwb trembling place is no longer among us.
Military convoy sons Warfalla and al-Qmadfah and al-Mgarha out of Sabha
Towards the valley of the beach to support tribal heroes in their war against ‘the Brotherhood third-force Armor-Shield militias’.
Barak Chat’ai area residents arresting six members of militias ‘Roma Libya’, including snipers Tunisians.
Grace ‘Misurata militias’ 72 hours to leave Barak beach area.
‘Barak hospital beach’ receives cases of suffocation as a result of the
bombing with poison and mustard gas on civilians by militias ‘Roma Libya’.
Violent clashes in which locusts used in Barak air base and loss
Some of missiles near the island of Brac.
al-KIRH / QIRA BEACH:
Violent clashes in ‘Junction Qira beach’.
Today, the fall of the random shells at some shops and houses Kira/Qira area, causing material damage in Kira/Qira.:
Violent clashes in al-Kirh triangle near the beach area at Brak_
Between the Liberal and the people of the area against militants ‘Dawn Libya’.
Random shells fall on some shops area al-Kirh,
causing human and material damage.
‘Zero hour’, on FB, comments:
“Beach her nearly 4-year progress for all lessons in manhood and national ..
and today introduced a new lesson Pfersanha Mzrath Jews
who tried to storm the al-Kirh …
Glory to you, O sons of the beach.”
Libyan Airforce warplanes flying over the beach air base,
and can be heard blasts at the point of concentration of
Brotherhood Armor-Shield militias in al-Dboat project.
Access support and volunteers from all tribes
of the south and complete equipment
After the recent rejection of the elders al-Mgarha
to view Misurata militias and they declared:
Victory or Martyrdom.
Heavy fire from medium weapons downtown.
News about the movement of PDF troops to the southern region
and preparations for an attack on
Concentration of Brotherhood ‘armor-Shields militias third power’ sites.
‘Fouad Atiq Huwail cabled’ killed, as he slept, since yesterday, in a gasoline station.
Firing a bullet is said to be one of the members of the Tabou
and the situation in the engorged city, with the closure of all
stations and shut down all the streets that separate the revival
of Tabou and Azwaip … knowing they are in a truce.